Essay On Gnh Of Bhutan

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I certainly have every confidence that this gathering will generate greater knowledge and further wisdom on the subject of happiness. Introduction Gross National Happiness, as the guiding philosophy of Bhutan’s development process, was pronounced by His Majesty King Jigme Singye Wangchuck, soon after his enthronement in 1972.

Over the decades, many conferences and discourses have led to increasing elaboration and development of this concept as well as its practice.

It is heartening to observe that toward the end of the last century and at the beginning of this millennium, the reflective and the analytical across all sections of society are seeing the need to search for a clearer purpose and a more rational approach to development.

There is a growing level of dissatisfaction with the way in which human society is being propelled without a clear and meaningful direction by the force of its own actions.

May I begin by saying what a pleasure it is to be here at St.

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Francis Xavier University in Nova Scotia, one of the most beautiful parts of the world that I have seen.By choosing “I agree” below, you agree that NPR’s sites use cookies, similar tracking and storage technologies, and information about the device you use to access our sites to enhance your viewing, listening and user experience, personalize content, personalize messages from NPR’s sponsors, provide social media features, and analyze NPR’s traffic.This information is shared with social media services, sponsorship, analytics and other third-party service providers. A Buddhist equivalent of a ‘Social Contract’ declared in Bhutan in 1675 states that happiness of all sentient beings and the teachings of the Buddha are mutually dependent.The legal code of 1729 further requires that laws must promote happiness of sentient beings.It is a matter of some satisfaction to note that the media, academia, development experts and social engineers alike have shown growing interest in the subject of happiness in recent years.The desirability and feasibility of happiness as an essential goal and purpose of society have been bolstered by empirical findings of and an upsurge in research.However, we should be open to the possibility that varying methodologies and resultant outcomes could be different from the goals of GNH.What GNH calls for is a holistic, comprehensive approach to development.As it is popularly known, much about what we may call Buddhist science of the mind is about managing feelings and emotions.Thus, a great deal of cultural knowledge and education in traditional society was aimed at conditioning the mind to give or cause happiness to all beings.