Anti-Terrorism Essays

Anti-Terrorism Essays-85
This is the edge of a slippery slope that can lead to killing non-combatants. Terrorism as Normal Psychology No one wakes up one morning and decides that today is the day to become a terrorist.The trajectory by which normal people become capable of doing terrible things is usually gradual, perhaps imperceptible to the individual.

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Comparisons of terrorists with non-terrorists brought up in the same neighborhoods find psychopathogy rates similar and low in both groups.

Another way to think about this issue is to imagine yourself a terrorist, living an underground existence cut off from all but the few who share your goals. Would you want someone in your group suffering from some kind of psychopathology?

The distinction between combatants and non-combatants–between people in uniform and people not in uniform–has been eroding since the French Revolution. and its allies embargoed Saddam Hussein’s Iraq, the shortages of food and medicine killed more children than men in uniform.

The Revolution brought a new kind of army, a “nation in arms” that vanquished the best professional armies of Europe. dropped fire bombs on Dresden, Hamburg, and Tokyo, and nuclear bombs on Hiroshima and Nagasaki. bombed Milosovic’s Serbia, targets included transportation, communication, and power centers and the casualties included many not in uniform. As terrorism from above is not always called terrorism, so terrorism from below is not always called terrorism. will never again want to distinguish terrorists from freedom-fighters, in order to support the latter despite their attacks on civilians.

This is among other things a moral trajectory, such as Horowitz has described in “The Deadly Ethnic Riot.” In too-simple terms, terrorists kill for the same reasons that groups have killed other groups for centuries.

They kill for cause and comrades, that is, with a combination of ideology and intense small-group dynamics.

Dozens of experiments have shown that thinking about our own death leads us to embrace more strongly the values of our culture (“terror management theory”).

There is no special association between religion and violence.

Some definitions now include acts of unlawful violence and war.

The use of similar tactics by criminal gangs is not usually called terrorism.

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